{"id":749,"date":"2012-06-07T09:31:19","date_gmt":"2012-06-07T09:31:19","guid":{"rendered":"http:\/\/people.unica.it\/neoplatonic\/?page_id=749"},"modified":"2012-06-08T20:56:37","modified_gmt":"2012-06-08T20:56:37","slug":"friday-22-june","status":"publish","type":"page","link":"https:\/\/people.unica.it\/neoplatonic\/friday-22-june\/","title":{"rendered":"Friday 22 June"},"content":{"rendered":"

08:30-10:15<\/span><\/p>\n

Aula Verde<\/em><\/span>
\nDionysius and Hierotheus<\/strong><\/p>\n

Filipa Afonso, Centre of Philosophy of the University of Lisbon
\nLux<\/em> and lumen<\/em>: Eriugena\u2019s Translation of Dionysius\u2019s Phos<\/em><\/p>\n

Graciela L. Ritacco de Gayoso, CONICET- Universidad del Salvador
\nThearquia<\/em>: Entre Damascio y Dionisio del Are\u00f3pago<\/p>\n

Tuomo Lankila, Universities of Helsinki and Jyv\u00e4skyl\u00e4
\nThe Figure of Hierotheus in the Corpus Areopagiticum<\/em> and its Proclean Context<\/p>\n

Aula Rossa<\/em><\/span>
\nVishwa Adluri, Hunter College<\/strong>
\nPhilosophy and Salvation in Greek Religion II<\/strong><\/p>\n

John F. Finamore, University of Iowa
\nIamblichus, Theurgy, and the Soul\u2019s Ascent<\/p>\n

Alexis Pinchard, CNRS
\nThe Salvific Function of Memory in Archaic Poetry, in the Orphic Gold Tablets and in Plato: Which Continuity, Which Break?<\/p>\n

Svetla Slaveva-Griffin, The Florida State University
\nTrial by Fire: The Hymn to Demeter <\/em>and Plato\u2019s Phaedo <\/em>on Mor(t)ality and Immor(t)ality<\/p>\n

Aula Bianca<\/em><\/span>
\nDavid Butorac Fatih University<\/strong>
\nNeoplatonism and Aristotle\u2019s Organon<\/em> II<\/strong><\/p>\n

Scott Austin, Texas A&M University
\nSome Eleatic Features of Platonic and Neoplatonic Method: Aristotle Imitating the Parmenides<\/em>\u2019 Method? Proclus and Prior Analytics<\/em> I 27<\/p>\n

Daniele Granata, University of Catania
\n\u039a\u03bf\u03b9\u03bd\u03cc\u03bd and \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03af\u03b1: a Particular Case of \u03bc\u03ad\u03b8\u03b5\u03be\u03b9\u03c2 in John Philoponus<\/p>\n

Aula Lussu<\/em><\/span>
\nAnna Corrias, The Warburg Institute\/University of Cagliari and Guido Giglioni, The Warburg Institute<\/strong>
\nRenaissance Neoplatonism III: Marsilio Ficino<\/strong><\/p>\n

Angelo Maria Vitale, University of Salerno
\nA Neoplatonic Light Metaphysics Between St. Augustine and Ficino:\u00a0 Girolamo Seripando\u2019s Quaestiones CIX \u00a0de re philosophico-theologica<\/em>.<\/p>\n

Federica Signoriello, University College London
\nFree will and Salvation:\u00a0 Luigi Pulci Inspired by Marsilio Ficino\u2019s Philosophy<\/p>\n

10:15-10:40<\/span>: COFFEE BREAK<\/p>\n

10:40-13:00<\/span><\/p>\n

Aula Verde<\/em><\/span>
\nKevin Corrigan and Jean-Marc Narbonne <\/strong>
\nPlotinus and the Gnostics<\/strong><\/p>\n

Zeke Mazur, Universit\u00e9 Laval
\nPlato\u2019s Sophist<\/em> in Platonizing Sethian Gnostic Interpretation<\/p>\n

Kevin Corrigan, Emory State University and John Turner, Lincoln University
\nPlotinus and the Gnostics: the Peculiar Impact of the Tripartite Tractate and Later Works<\/p>\n

Jean-Marc Narbonne, Universit\u00e9 Laval
\nWhy is Treatise 33 followed by Treatise 34 on Number? Some Exploratory Remarks<\/p>\n

Lorenzo Ferroni, Universidade Federal de S\u00e3o Paulo (UNIFESP), Brasil
\nLe Trait\u00e9 33<\/em> [II.9] de Plotin: quelques r\u00e9flexions textuelles<\/p>\n

Aula Rossa<\/em><\/span>
\nAnna Corrias, The Warburg Institute\/University of Cagliari and Guido Giglioni, The Warburg Institute<\/strong>
\nRenaissance Neoplatonism III<\/strong><\/p>\n

Garth Green, McGill University
\nReason(s) and Revelation(s): The Contexts of Nicholas of Cusa\u2019s De quaerendo Deum<\/em><\/p>\n

Davide Monaco, University of Salerno
\nMonadologia e prospettivismo nel pensiero di Nicol\u00f2 Cusano<\/p>\n

Nick Holland, Independent Scholar, London
\nNeoplatonism and Dreams in the Writings of Niccol\u00f2 Leonico Tomeo<\/p>\n

Gabriela Kurylewicz, University of Warsaw
\nMetaphysical Philosophy of Giovanni Pico della Mirandola<\/p>\n

Aula Bianca<\/em><\/span>
\nClaudia D’Amico, <\/strong>Universidad Nacional de La Plata-Universidad de Buenos Aires<\/strong>
\nLa recepci\u00f3n del Neoplatonismo en la Edad Media II<\/strong><\/p>\n

Angelo Tavolaro, dottorando FITMU \u2013 University of Salerno
\nIl neoplatonismo cristiano dello pseudo-Dionigi Aeropagita<\/p>\n

Jos\u00e9 Mar\u00eda Nieva, Universidad Nacional de Tucum\u00e1n \u2013 UNSTA
\nLexis en Dionisio Areopagita<\/p>\n

Oscar Federico Bauchwitz, Universidade Federal do Rio Grande do Norte, Brasil
\nEl mal seg\u00fan Eri\u00fagena<\/p>\n

Luiz Fernando Fontes-Teixeira, Doctorando en Filosof\u00eda – Universidade Federal do Rio Grande do Norte, Brasil\/University College Cork
\nLa v\u00eda negativa del neoplatonismo medievale<\/p>\n

Aula Lussu<\/em><\/span>
\nJean-Michel Charrue<\/strong>
\nNeoplatonism, Freedom, Providence and Fate II<\/strong><\/p>\n

Haud Gueguen, Prag au Conservatoire national des arts et metiers, Paris
\nLe r\u00f4le de l\u2019accident et de la puissance dans le refus aristot\u00e9licien du destin<\/p>\n

Danielle A. Layne, Georgia Southern University
\nSocrates\u2019 Foreknowledge and Alcibiades<\/em>\u2019 Freedom in Proclus<\/p>\n

Alain Lernould, CNRS, Universit\u00e9 de Lille III
\nLe Cycle Triadique de la Causalit\u00e9 D\u00e9miurgique:\u00a0 Bont\u00e9, Vouloir, Providence, L’Interpretaci\u00f3n Proclienne de Tim\u00e9e<\/em> 29E1-30C 2<\/p>\n

Laetitia Monteils-Laeng, ATER en philosophie
\nLe paradoxe de \u2018l\u2019immortalit\u00e9 limit\u00e9e\u2019 chez les sto\u00efciens. Le destine exceptionnel du sage en contexte naturaliste<\/p>\n

EVENING FREE<\/p>\n

20:30-23:30<\/span>: BANQUET<\/p>\n","protected":false},"excerpt":{"rendered":"

08:30-10:15 Aula Verde Dionysius and Hierotheus Filipa Afonso, Centre of Philosophy of the University of Lisbon Lux and lumen: Eriugena\u2019s Translation of Dionysius\u2019s Phos Graciela L. Ritacco de Gayoso, CONICET- Universidad del Salvador Thearquia: Entre Damascio y Dionisio del Are\u00f3pago … Continua a leggere→<\/span><\/a><\/p>\n","protected":false},"author":490,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"open","template":"","meta":{"footnotes":""},"class_list":["post-749","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/people.unica.it\/neoplatonic\/wp-json\/wp\/v2\/pages\/749","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/people.unica.it\/neoplatonic\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/people.unica.it\/neoplatonic\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/people.unica.it\/neoplatonic\/wp-json\/wp\/v2\/users\/490"}],"replies":[{"embeddable":true,"href":"https:\/\/people.unica.it\/neoplatonic\/wp-json\/wp\/v2\/comments?post=749"}],"version-history":[{"count":9,"href":"https:\/\/people.unica.it\/neoplatonic\/wp-json\/wp\/v2\/pages\/749\/revisions"}],"predecessor-version":[{"id":832,"href":"https:\/\/people.unica.it\/neoplatonic\/wp-json\/wp\/v2\/pages\/749\/revisions\/832"}],"wp:attachment":[{"href":"https:\/\/people.unica.it\/neoplatonic\/wp-json\/wp\/v2\/media?parent=749"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}