{"id":744,"date":"2012-06-06T20:31:17","date_gmt":"2012-06-06T20:31:17","guid":{"rendered":"http:\/\/people.unica.it\/neoplatonic\/?page_id=744"},"modified":"2012-06-08T19:40:27","modified_gmt":"2012-06-08T19:40:27","slug":"thursday-21-june","status":"publish","type":"page","link":"https:\/\/people.unica.it\/neoplatonic\/thursday-21-june\/","title":{"rendered":"Thursday 21 June"},"content":{"rendered":"<p><span style=\"text-decoration: underline;color:#1b8be0\">08:30-10:15<\/span><\/p>\n<p><span style=\"color: #cc0000\"><em>Aula Verde<\/em><\/span><br \/>\n<strong>Jos\u00e9 Zamora and Doris Meyer, Allegory and Syncretism in Porphyry\u2019s <em>De antro nympharum<\/em> I<\/strong><\/p>\n<p>Harold Tarrant, University of Newcastle, Australia<br \/>\nPorphyry and His Sources: <em>The Cave of the Nymphs<\/em> and Elsewhere<\/p>\n<p>Crystal Addey, University of Wales Trinity St. David, UK<br \/>\nThe Oracle and the Cave: Oracles, Allegory and Mystery Cults in Porphyry\u2019s <em>Philosophy from Oracles<\/em> and <em>De antro nympharum<\/em><\/p>\n<p>Piera De Piano, Universit\u00e0 degli Studi di Salerno, Italy<br \/>\nPorfirio e Proclo lettori di Omero: per un\u2019ermeneutica neoplatonica del mito arcaico<\/p>\n<p><span style=\"color: #cc0000\"><em>Aula Rossa<\/em><\/span><br \/>\n<strong>Gary M. Gurtler, S.J., Boston College and Suzanne Stern-Gillet, University of Bolton (Philosophy)\/University of Manchester (Classics and Ancient History)<\/strong><br \/>\n<strong>The Moral Life, the Philosophical Life and the Ideal of God-likeness II<\/strong><\/p>\n<p>Richard Parry, Agnes Scott College<br \/>\nSocratic Virtue and Becoming Like the God<\/p>\n<p>Giannis Stamatellos, University of Copenhagen, Center for Neoplatonic Virtue Ethics<br \/>\nVirtue and Disposition in Plotinus<\/p>\n<p>Suzanne Stern-Gillet, University of Bolton (Philosophy) and University of Manchester (Classics and Ancient History)<br \/>\nThe Plotinian Concept of Stillness<\/p>\n<p><span style=\"color: #cc0000\"><em>Aula Bianca<\/em><\/span><br \/>\n<strong>Later Neoplatonists I<\/strong><\/p>\n<p>Gheorghe Pa\u015fcal\u0103u, University of Heidelberg<br \/>\nMetaphysik in dramatischer Fassung: Mythologie und Zeitlichkeit bei Damaskios<\/p>\n<p>Alberto Ross, Universidad Panamericana, M\u00e9xico and Centre L\u00e9on Robin, Francia<br \/>\nThe Neoplatonist Interpretation of the Prime Mover: Simplicius on <em>Physics <\/em>VII-VIII<\/p>\n<p>Krzysztof Lapinski, University of Warsaw<br \/>\nStoic Sage in Plotinus<\/p>\n<p><span style=\"text-decoration: underline\">10:15-10:40<\/span>: COFFEE BREAK<\/p>\n<p><span style=\"text-decoration: underline\">10:40-13:00<\/span><\/p>\n<p><span style=\"color: #cc0000\"><em>Aula Verde<\/em><\/span><br \/>\n<strong>Luc Brisson, CNRS, Paris and Francesco Fronterotta, University of Salento and Sapienza University of Roma<\/strong><br \/>\n<strong>La conception du principe premier chez Plotin et dans le N\u00e9oplatonisme I<\/strong><\/p>\n<p>Michele Abbate, Universit\u00e0 di Salerno<br \/>\nIl rapporto fra il Principio e l\u2019essere in Proclo e Damascio<\/p>\n<p>Stephen Gersh, University of Notre Dame<br \/>\nDamascius on the Ineffable<\/p>\n<p>Marilena Vlad, l\u2019Universit\u00e9 Babe\u0219-Bolyai de Cluj<br \/>\nLe passage vers le rien. Damascius et le principe au-del\u00e0 de l\u2019un<\/p>\n<p>Lela Alexidze, Tbilisi Ivane Javakhishvili State University<br \/>\nThe Supreme One: Its Transcendence and Its Kataphatic Characteristics in Ioane Petritsi\u2019s Philosophy<\/p>\n<p><span style=\"color: #cc0000\"><em>Aula Rossa<\/em><\/span><br \/>\n<strong>Gary M. Gurtler, S.J. Boston College and Suzanne Stern-Gillet, University of Bolton (Philosophy)\/University of Manchester (Classics and Ancient History)<\/strong><br \/>\n<strong>The Moral Life, the Philosophical Life and the Ideal of God-likeness III<\/strong><\/p>\n<p>Menahem Luz, Haifa University<br \/>\nGod-Likeness in the Greco-Jewish Traditions of the Hellenistic Period<\/p>\n<p>Marc-Antoine Gavray, Universit\u00e9 de Li\u00e8ge<br \/>\nPhilosophical Life and Death: Late Commentators on Philosophy as \u03bc\u03b5\u03bb\u03ad\u03c4\u03b7\u03c4\u03bf\u1fe6 \u03b8\u03b1\u03bd\u03ac\u03c4\u03bf\u03c5<\/p>\n<p>Bruce MacLennan, University of Tennessee, Knoxville<br \/>\nTheurgy from the Perspective of Evolutionary Neuropsychology<\/p>\n<p><span style=\"color: #cc0000\"><em>Aula Bianca<\/em><\/span><br \/>\n<strong>Elisabetta Cattanei, University of Cagliari and Alessia Ferrari, University of Barcelona<\/strong><br \/>\n<strong>Platonic and Neo-platonic Conceptions of Number and Geometry I<\/strong><\/p>\n<p>Adrien Lecerf, Ecole Pratique des Hautes Etudes, Paris<br \/>\n<em>Peras<\/em> et <em>apeiron<\/em>, \u00abd\u00e9finition\u00bb et \u00abind\u00e9finition\u00bb comme principes m\u00e9taphysiques moteurs dans le n\u00e9oplatonisme de Jamblique<\/p>\n<p>Giovanna Rita Giardina, University of Catania, Italy,<br \/>\nThe Scholia of Soterichus to Nicomachus\u2019s <em>Introduction to Arithmetic<\/em>: An Example of Mathematical Explanation of the <em>Timaeus<\/em>\u2019s Psychogony in the XI century<\/p>\n<p>Elisabetta Cattanei, University of Cagliari<br \/>\n\u2018An Agreed Principle in Geometry: A Magnitude Consists of Parts Infinitely Divisibile\u2019 (<em>In pr. Eucl<\/em>., p. 278, ll. 11-12). Proclus\u2019 Reception of the Pseudo-Aristotelian Work on the Indivisible Lines<\/p>\n<p>Emilie Kutash, St. Joseph&#8217;s College<br \/>\nRevolutions, Rotations and the Power of the Center: Proclus\u2019 Counter to the Geometrical and Mathematical Astronomers<\/p>\n<p><span style=\"color: #cc0000\"><em>Aula Lussu<\/em><\/span><br \/>\n<strong>Claudia D&#8217;Amico, <\/strong><strong>Universidad Nacional de La Plata-Universidad de Buenos Aires<\/strong><br \/>\n<strong>La recepci\u00f3n del Neoplatonismo en la Edad Media I<\/strong><\/p>\n<p>Rafael Ram\u00f3n Guerrero, Universidad Complutense, Madrid<br \/>\nElementos neoplat\u00f3nicos en el <em>Sirr Al-Asr\u00e2r<\/em> (<em>Secretum Secretorum<\/em>) atribuido a Arist\u00f3teles<\/p>\n<p>Michael Chase, CNRS, France<br \/>\nGottheit lebendiges Kleid. Orpheus Arabicus, or myths of weaving in Greco-Arabic philosophy<\/p>\n<p>Claudia D\u2019Amico, Universidad Nacional de La Plata-Universidad de Buenos Aires<br \/>\nProclo y Dionisio, hacia el desvelamiento de una vinculaci\u00f3n hist\u00f3rica en Bertoldo de Moosburgo y Nicol\u00e1s de Cusa<\/p>\n<p><span style=\"text-decoration: underline\">13:00:15:00: <\/span>LUNCH<\/p>\n<p><span style=\"text-decoration: underline\">15:00-16:45<\/span><\/p>\n<p><span style=\"color: #cc0000\"><em>Aula Verde<\/em><\/span><br \/>\n<strong>Anna Corrias, The Warburg Institute\/University of Cagliari and Guido Giglioni The Warburg Institute<\/strong><br \/>\n<strong>Renaissance Neoplatonism II: Marsilio Ficino<\/strong><\/p>\n<p>Cesare Cat\u00e0, Independent Scholar, Italy<br \/>\nA God-like Reason: Ficino\u2019s Platonic Legacy and William Shakespeare<\/p>\n<p>Anna Corrias, The Warburg Institute\/University of Cagliari<br \/>\n\u2018On the Demon to Which We Have Been Entrusted\u2019: Marsilio Ficino on <em>Enneads<\/em> III.4.3<\/p>\n<p>Valery Rees, School of Economic Science<br \/>\nPhilosophy on the Defensive<\/p>\n<p><span style=\"color: #cc0000\"><em>Aula Rossa<\/em><\/span><br \/>\n<strong>Jos\u00e9 Zamora and Doris Meyer, Allegory and Syncretism in Porphyry\u2019s <em>De antro nympharum<\/em> II<\/strong><\/p>\n<p>Doris Meyer, CNRS, UMR 7044: \u00c9tude des civilisations de l\u2019Antiquit\u00e9 de la Pr\u00e9histoire \u00e0 Byzance, Strasbourg, France<br \/>\nPorphyre, les historiens et le concept de la v\u00e9rit\u00e9 historique dans le <em>De antro nympharum<\/em><\/p>\n<p>Giuseppe Muscolino, University of Macerata, Italy<br \/>\nPorphyry and Black Magic<\/p>\n<p>Jos\u00e9 M. Zamora, Universidad Aut\u00f3noma de Madrid<br \/>\n<em>\u2018<\/em>Who Have no Knowledge of the Sea\u2019. Soul and Purification in Porphyry\u2019s <em>De antro nympharum<\/em><\/p>\n<p><span style=\"color: #cc0000\"><em>Aula Bianca<\/em><\/span><br \/>\n<strong>Dmitri Nikulin<\/strong><br \/>\n<strong>Memory in Neoplatonism and its Predecessors<\/strong><\/p>\n<p>Emily Fletcher, University of Toronto<br \/>\nMemory and the Perception of Change in Plato\u2019s <em>Philebus<\/em><\/p>\n<p>Angela Longo, University of l\u2019Aquila,<br \/>\nMemoria inattiva e memoria attiva in Plotino<\/p>\n<p>Dmitri Nikulin, The New School for Social Research, New York<br \/>\nMemory and Recollection in Plotinus<\/p>\n<p><span style=\"color: #cc0000\"><em>Aula Lussu<\/em><\/span><\/p>\n<p><strong>Plato and Middle Platonists<\/strong><\/p>\n<p>Gabriele Meloni, University of Edinburgh<br \/>\nThe<em> Ion: <\/em>Plato on What the Poet Does (and What the Rhapsode Does not Know)<\/p>\n<p>Tiberiu Popa, Butler University<br \/>\nPhilo\u2019s Place in the History of the Idea of Law of Nature<\/p>\n<p><span style=\"text-decoration: underline\">16:45-17:10<\/span>: COFFEE BREAK<\/p>\n<p><span style=\"text-decoration: underline\">17:10:19:00<\/span><\/p>\n<p><span style=\"color: #cc0000\"><em>Aula Verde<\/em><\/span><br \/>\n<strong>John F. Finamore, University of Iowa<\/strong><br \/>\n<strong>Conceptions of the Soul in Plato, Aristotle, and the Platonic Tradition III<\/strong><\/p>\n<p>J. Noel Hubler, Lebanon Valley College<br \/>\nPlato, the Stoics, and the Theory of Psychic Motions<\/p>\n<p>D.M. Hutchinson, St. Olaf College<br \/>\nAristotle and Plotinus on &#8220;Perceiving that We Perceive&#8221;<\/p>\n<p>David Ellis, Boston College<br \/>\nLanguage and Ambiguity in Plotinus<\/p>\n<p><span style=\"color: #cc0000\"><em>Aula Rossa<\/em><\/span><br \/>\n<strong>Jean-Michel Charrue, Institut Saint Pierre<\/strong><br \/>\n<strong>Neoplatonism, Freedom, Providence and Fate I<\/strong><\/p>\n<p>Jean-Michel Charrue, Institut Saint Pierre<br \/>\nGr\u00e9goire de Nysseplotinien? A propos de la providence<\/p>\n<p>Romain Bonneau, Universit\u00e9 de Poitiers<br \/>\nDestin et libert\u00e9 chez Plotin<\/p>\n<p>Dylan M. Burns, Copenhagen University<br \/>\nJustin Martyr\u2019s Sources on Prayer and Providence (<em>Dial. <\/em><em>Tryph<\/em>. I, 4 revisited)<\/p>\n<p><span style=\"color: #cc0000\"><em>Aula Bianca<\/em><\/span><br \/>\n<strong>Francesca Maria Crasta, University of Cagliari and Laura Follesa, University of Cagliari\u00a0 <\/strong><br \/>\n<strong>Platonism and Neoplatonism in Early Modern Metaphysical Systems II<\/strong><\/p>\n<p>Francesca M. Crasta, University of Cagliari<br \/>\n\u2018Physica Divina\u2019: platonismo, metafisica e nuova scienza tra R\u00fcdiger e Swedenborg<\/p>\n<p>Luisa Simonutti, University of Ferrara, Italy<br \/>\nLocke on Personal Identity, Immortality and Bodily Resurrection<\/p>\n<p>Cecilia Muratori, Ludwig-Maximilians-Universit\u00e4t M\u00fcnchen, Germany<br \/>\n&#8220;Nothing Can Become Manifest to Itself Without Contrariety or Opposition:&#8221; God\u2019s Division and Nature\u2019s Life According to Jakob B\u00f6hme<\/p>\n<p><span style=\"color: #cc0000\"><em>Aula Verde<\/em><\/span><br \/>\n<strong>Luc Brisson, CNRS, Paris and Francesco Fronterotta, University of Salento\/Sapienza University of Roma<\/strong><br \/>\n<strong>La conception du principe premier chez Plotin et dans le N\u00e9oplatonisme II<\/strong><\/p>\n<p>Luc Brisson, CNRS, Paris<br \/>\nLes rapports de l\u2019Intellect avec l\u2019Un chez Plotin : l\u2019Intellects ens\u00e9 et l\u2019Intellect ivre, d\u2019apr\u00e8s le <em>Trait\u00e9<\/em> <em>38 <\/em>[VI 7], 35, 19-27<\/p>\n<p>Francesco Fronterotta, University of Salento\/La Sapienza University of Rome<br \/>\nEn quel sens l\u2019Un est-il le Bien? Plotin critique d\u2019Aristote dans le <em>Trait\u00e9 38<\/em> [VI 7], 25 et 27<\/p>\n<p>Thomas Vidart, Lyc\u00e9e Champollion \u00e0 Grenoble<br \/>\n&#8216;The One which is Beyond:&#8217; the Link between the One and the Unity of the Intellect According to Plotinus<\/p>\n<p>Maria Carmen De Vita, University of Salerno<br \/>\nIl Bene\/Sole nell\u2019esegesi neoplatonica: dalle <em>Enneadi<\/em> all\u2019inno di Giuliano <em>A Helios re<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>08:30-10:15 Aula Verde Jos\u00e9 Zamora and Doris Meyer, Allegory and Syncretism in Porphyry\u2019s De antro nympharum I Harold Tarrant, University of Newcastle, Australia Porphyry and His Sources: The Cave of the Nymphs and Elsewhere Crystal Addey, University of Wales Trinity &hellip; <a href=\"https:\/\/people.unica.it\/neoplatonic\/thursday-21-june\/\">Continua a leggere<span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":490,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"open","template":"","meta":{"footnotes":""},"class_list":["post-744","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/people.unica.it\/neoplatonic\/wp-json\/wp\/v2\/pages\/744","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/people.unica.it\/neoplatonic\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/people.unica.it\/neoplatonic\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/people.unica.it\/neoplatonic\/wp-json\/wp\/v2\/users\/490"}],"replies":[{"embeddable":true,"href":"https:\/\/people.unica.it\/neoplatonic\/wp-json\/wp\/v2\/comments?post=744"}],"version-history":[{"count":11,"href":"https:\/\/people.unica.it\/neoplatonic\/wp-json\/wp\/v2\/pages\/744\/revisions"}],"predecessor-version":[{"id":824,"href":"https:\/\/people.unica.it\/neoplatonic\/wp-json\/wp\/v2\/pages\/744\/revisions\/824"}],"wp:attachment":[{"href":"https:\/\/people.unica.it\/neoplatonic\/wp-json\/wp\/v2\/media?parent=744"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}